For example, a korean woman wrote in her blog like the following,
which title was "Why not use a spoon to Japanese food"
"When I came to Japan for the first time, I asked as a matter of course "excuse me, can i have a spoon?" when i saw the miso soup.
the clerk asked again "oh, do you need a spoon?"
Apparently, who felt embarrassed was not me, but were the Japanese accompanied me or clerk.
so, a cute tea spoon had appeared.
associated a big spoon like caring of Korea,i felt a little unsatisfactory feeling.
Why they don't have not so much as a worth mentioning spoon in such this big dining room."
in the comparison of food culture relationship between Japan and Korea, the topic is becoming widely discussed ,"why they don't use a spoon in the Japanese dining"
the reason that i have seen in some blog or books is "the japanese rice is sticky, it would be stick to a spoon"
With the movement to a sudden return to Sinocentrism and petit Shinocentrism to have the Qing Dynasty in the middle and revival of the administration based on the Sadaejuui policy, members of the Progressive group such as Ok-gyun KIM were in trouble.
清朝廷中心の中華思想、小中華思想への急激な回帰、事大主義政治の復活が起き、そうして金玉均などの開化派は危機的状況に陥る。 - Wikipedia日英京都関連文書対訳コーパス
The Heungseon Daewongun group recruited others but most of them had strong 'Petit Sinocentrism' and totally rejected the West.
興宣大院君派は人材登用の面はあったが総じて小中華思想が強く西欧を排斥した。 - Wikipedia日英京都関連文書対訳コーパス
In connection with the above, some people point out the existence of Petit Sinocentrism in Korea.
このことについて朝鮮の小中華思想を指摘する声もある。 - Wikipedia日英京都関連文書対訳コーパス
Neo-Confucianism created the sho-chuka shiso (literally, mini-Sinocentrism) under which Korea was understood as "sho-chuka" (mini-China) or "sho-ka" (mini-China).
一方で朱子学は自国を「小中華」「小華」などと認識する小中華思想を生んだ。 - Wikipedia日英京都関連文書対訳コーパス
Under kaichitsujo, international relations had been controlled with "Li system" based on Sinocentrism.
華夷秩序では、国際関係を中華思想に基づく「礼制」によって律してきた。 - Wikipedia日英京都関連文書対訳コーパス
Disappearance of Kaichitsujo affected change of Sinocentrism, which supported Kaichitsujo as the basis of the thought.
華夷秩序の崩壊は、その思想的根拠たる中華思想にも変容を迫った。 - Wikipedia日英京都関連文書対訳コーパス
It is thought that this was an adaptation of the Sinocentrism of 'Shii' (four barbarians), 'toi, seiju, namban and hokuteki.'
これは、「東夷・西戎・南蛮・北狄」と呼ぶ、中華思想の「四夷」をあてはめたためと思われる。 - Wikipedia日英京都関連文書対訳コーパス
Moreover, the establishment of Confucianist thought in Japan meant the establishment of a China-centered view of the world in Japan, which had an influence upon emperor-centered historiography in later times and became the foundation for a Japanese style China-centered view of the world.
また、儒教思想の日本への定着はすなわち、中華思想（華夷思想）の日本への定着を意味し、近代の皇国史観などに影響を与え、日本版中華思想ともいうべきものの下地となった。 - Wikipedia日英京都関連文書対訳コーパス
It is also said that it was written as "蛮頭" meaning a head of the Southern barbarian because the Southern tribe was called Southern barbarians in terms of Sinocentrism.
一方、中華思想から見た場合、南の部族を南蛮と呼び南蛮人の頭である「蛮頭」説もある。 - Wikipedia日英京都関連文書対訳コーパス
The main purposes of Kangofu were to clarify the position between a tributary state and the Ming dynasty (Sinocentrism) and to distinguish official ships from private ones.
勘合符の主な目的は、朝貢国と明との国家間の位置づけを明確にすること(中華思想)と公私船の区別を行うことである。 - Wikipedia日英京都関連文書対訳コーパス
Whatever they may have been, for the ritsuryo kokka based on Sinocentrism, Ezo was 'simply a concept of people who were out of their control.'
何であれ中華思想に基づいた律令国家にとっては、「自らの支配下の外側にある人々という概念でしかな」かった。 - Wikipedia日英京都関連文書対訳コーパス
In the Korean Dynasties at that time, government officials who cast off the Petit Sinocentrism, lineage, and Keibatsu blood connection were quite a minority.
当時の朝鮮王朝の中で小中華思想や門閥主義、閨閥主義を脱却していた役人は極めて少数派だったのである。 - Wikipedia日英京都関連文書対訳コーパス
Datsua-shiso thought is a concept mainly advocated by Yukichi FUKUZAWA, which encourages an abolishment of Confucianism and a departure from Sinocentrism.
脱亜思想（だつあしそう）とは、福澤諭吉に代表される儒教を廃して中華思想から脱却しようとする思想のこと。 - Wikipedia日英京都関連文書対訳コーパス
The new Ming Dynasty established in 1368 following the retreat of Yuan had a strong Sinocentrism coming from a pretension as a dynasty that was able to recapture the Chinese style from Mongolia.
元の後退で1368年に成立した新王朝・明は、モンゴルから中華を奪回した王朝としての自負から強烈な中華思想を指向していた。 - Wikipedia日英京都関連文書対訳コーパス
According to another account, "characters of contempt" were used for the names of foreign places and people as a result of Sinocentrism (Tsuneji HARADA, "Official History of Ancient Japan Based on the Materials before Kiki" Doshisha, Fujin Seikatsusha, 1976.)
一説には、中華思想により、他国の地名、人名には『蔑字』を使っているため、このような表記になっている原田常治『記紀以前の資料による古代日本正史』同志社・婦人生活社1976年。 - Wikipedia日英京都関連文書対訳コーパス
In addition, the Confucianism's view of the world is based on the Sinocentrism that the Chinese empire is stronger than any other nearby barbarian countries and that the Chinese people are ethically superior to the barbarian.
また、儒教的世界観では、支那の帝国が周辺の野蛮人の国よりも勢力も強く、倫理的にも優れるという中華思想が根本にあった。 - Wikipedia日英京都関連文書対訳コーパス
For example, there were multiple states that had "petit Sinocentrism" and recognized not China but themselves as the center ("ka") and, therefore, it was not that kaichitsujo of China covered uniformly international order of East Asia.
たとえば中国ではなく自国を中心（「華」）だと自認する「小中華思想」をもった国家が複数あり、中国の華夷秩序が一元的に東アジア国際秩序を貫いていたわけではなかった。 - Wikipedia日英京都関連文書対訳コーパス
On the other hand, China had maintained until the Arrow War its solipsistic diplomatic attitude based on Sinocentrism and would not adopt vital notions indispensable for modern international relation such as international law and treaty.
一方でアロー戦争後まで中国は中華思想に基づいた唯我独尊的外交姿勢を守り続け、国際法や条約といった近代的国際関係に不可欠な概念を積極的に取り込もうとはしなかった。 - Wikipedia日英京都関連文書対訳コーパス
He intended to correct gradually assumption by Sinocentrism that deemed the western world as iteki by making international law widely understood in China (through translating work for "Bankoku Koho").
その国際法を（『万国公法』の訳出を介して）中国に普及することで、西欧を夷狄視する中華思想的思いこみを徐々に是正していこうと考えたのである。 - Wikipedia日英京都関連文書対訳コーパス
Under Sinocenturism, imported concept was never accepted unless it was understood to be "true" (to be excellent universally) and "being originated in itself (to be of Chinese origin) at the same time (Sato 1996).
中華思想のもとでは、外来概念は「真であること」（「普遍」的に優れている）と「自己に由来すること」（中国起源であること）の二つが同時に認められない限り、受容されることはない（佐藤1996）。 - Wikipedia日英京都関連文書対訳コーパス
As explained above, the idea based on Sinocentrism was stuck in minds of topsiders of the Qing dynasty, and those topsiders recognized China as a special exception and thought international law should not be applied to China.
このように中華思想的な発想がすぐさま清朝首脳部から一掃されたわけではなく、むしろ中国を特別な存在として国際法の適用外であることを当然としていた。 - Wikipedia日英京都関連文書対訳コーパス
Existence of "Bankoku Koho" played important role to pull China out of the thought of Sinocentrism and gave recognition that China was one of nations in the world.
『万国公法』の存在は中国を中華思想的観念から脱し、万国の中の一国であるという認識へと向かわせるのに大きな役割を果たした。 - Wikipedia日英京都関連文書対訳コーパス
The bakufu was not the only target of his anger; he also directed his anger at the ruling classes of the Qing dynasty and the Yi dynasty of Korea, both of which clung to the sakuho system based on Sinocentrism.
その怒りの矛先は幕府だけでなく依然として中華思想からなる冊封体制を維持していた清や李氏朝鮮の支配層にも向けられた。 - Wikipedia日英京都関連文書対訳コーパス
In Confucianism, cremation is an act of mutilation to the body, and in the codes of Chinese imperial dynasties, its prohibition is clearly stated (Sumio NAKA, 'A study on Jeo chon Sim Yuk's Thought of Hwayi and of So Junghwa' (A study on Centric vs. Barbarian concept and Small Sino centrism in Jeo chon Sim Yuk (literary remains of Jeo chon, edited by Sim Yuk)), 'Academic Report of Kyoto Prefectural University, Humanities and Social Science,' December 2003: ISSN13433946).
儒教では火葬は身体の毀損行為であり、中国の歴代王朝の法典においても禁止が明記されている（中純夫「樗村沈錥における華夷観念と小中華思想」「京都府立大学学術報告人文・社会」2003年12月ISSN13433946）。 - Wikipedia日英京都関連文書対訳コーパス
There is a theory stating that the reason for this naming is not only because of 'little Sino-centrism,' but also because of retaliation for being demoted from 'Kotei' to 'O' (King) once again by Japan even after they came to call themselves the Korean Empire and held the title of Emperor without hesitation after the independence from the Sakuho system of Qing.
この原因として韓国の「小中華思想」の他、朝鮮が清国の冊封体制から自立した後、大韓帝国と改称して憚りなく皇帝を称するようになったのに日本により再び「皇帝」から「王」に格下げされたことに対する報復であると指摘する説もある。 - Wikipedia日英京都関連文書対訳コーパス
Another reason is the sovereign-vassal relationship with tributes between Chinese dynasties, great empires, and surrounding countries based on Sinocentrism and Suzerainty, that brought economic exchanges and a certain stability of diplomatic orders to East Asia.
さらに巨大な帝国だった中国諸王朝が中華思想、華夷秩序に基づいて周辺諸国を冊封して朝貢関係を築き、それが経済交流と外交秩序の一定の安定を東アジアにもたらしたことにもよる。 - Wikipedia日英京都関連文書対訳コーパス
Later on, when a secret agreement was signed between Korea and Russia and Yukichi FUKUZAWA and others who heard about it from Kakugoro INOUE, they gave up on the government of the Korean Dynasties that were against equality, righteousness and independence with their Sadaejuui policy and petit Sinocentrism.
その後、朝露密約がされるが、そのような経緯の中で井上角五郎等から具に事情を聞いた福澤諭吉らは、ここに至り事大主義、小中華思想で、平等や義や独立の精神に反する朝鮮王朝政府に見切りをつけた。 - Wikipedia日英京都関連文書対訳コーパス
Kaichitsujo looked from Chinese dynasty was a view of the world based on Sinocentrism projected to the reality and it was international order in which China is recognized as "Ka" (culture) and the more remote from China, which was the center of concentric circle-shaped hierarchy the more remote from "Ka" and come closer to "iteki" (barbarians).
中国王朝から見た華夷秩序は、中華思想に基づく世界観を現実に投影したもので、中国を「華」（文明）と自認し、中国という同心円的ヒエラルキーの中心から離れるに従い「華」から離れ「夷狄」（野蛮）に近づいていくと考える国際秩序である。 - Wikipedia日英京都関連文書対訳コーパス
The above description applies to kaichitsujo which Chinese dynasties had and neighboring states including Japan, Korea, Ryukyu and Viet Nam accepted or shared selectively such kaichitsujo and its basis, Sinocentrism, and involved in a part of kaichitsujo.
以上の説明は歴代中国王朝が構想した華夷秩序であるが、日本や朝鮮、琉球、ベトナム等の周辺諸国もその華夷秩序及びその根拠となった中華思想を選択的に受容、あるいは共有し、華夷秩序の一翼を担っていた。 - Wikipedia日英京都関連文書対訳コーパス
In more details, the Qing dynasty that had deemed foreign countries as "iteki" from its sense of value based on Sinocentrism, but it prohibited to denote western countries as "i (夷, a character means other ethnic groups)" in its official documents and, at the same time, established Zongli Yamen which was a diplomatic organization in charge of modern international relations.
具体的には、それまで清朝は諸外国を中華思想的価値観から「夷狄」とみなしていたが、清朝の公文書に西欧諸国を指して「夷」と表記することを禁じ、同時に総理衙門という近代的国際関係を担う外交機関を設けた。 - Wikipedia日英京都関連文書対訳コーパス
The reason for it was that in the negotiation with western countries, discussions did not mesh even if the Qing dynasty refer to "Fixed Rule of the Dynasty (precedents based on Sinocentrism)" and requirements of the western countries could not be refused.
というのも西欧列強との交渉においては、清朝がいくら「天朝の定制」（中華思想的慣例）を持ち出しても議論が噛み合わず、列強側の要求を拒絶することはできなかったためである。 - Wikipedia日英京都関連文書対訳コーパス
Until then powerful western countries were recognized as iteki because they seemed to put weight on power and profit rather than the proprieties and virtue and disorderly attack others by prior experiences.
それまで西欧列強が中華思想的に見て夷狄と断定されていたのは、礼や徳よりも力や利を追求することに重きをおき、無秩序に争いをしかけるというイメージが先験的にあったためである。 - Wikipedia日英京都関連文書対訳コーパス
This positive acceptance of international law was not shared by large numbers of people at the time of yomu undo but it was a chance that Kaichitsujo based on Sinocentrism, in which China maintained self-centered attitude was unsettled and changed.
そうした国際法を肯定的に捉える受容は、洋務運動時期にはまだ少数であったが、それは中国を唯我独尊的な存在と自認する中華思想とそれに基づく華夷秩序が動揺し、変化させられていく契機の一つだったといえる。 - Wikipedia日英京都関連文書対訳コーパス
He wrote a lot of books, including those marked as bestsellers, "Seiyo jijo" and "Bunmeiron no gairyaku," having set a trend in Japan after the Meiji Restoration to lead the Japanese to grow out of Sinocentrism and Confucianism and positively accept Western culture.
ベストセラーになった『西洋事情』や『文明論之概略』などの著作を発表し、明治維新後の日本が中華思想、儒教精神から脱却して西洋文明をより積極的に受け入れる流れを作った。 - Wikipedia日英京都関連文書対訳コーパス
For Fukuzawa, the government of the Korean Dynasties appeared to be totally against 'Equality' by discrimination by putting too much value on lineage and Keibatsu blood connection, Sinocentrism or petit Sinocentrism and disrespect for Japan as well as families repeating bloody strife over authority, no intention to be independent with their Sadaejuui policy and no consistency in their diplomacy; these things led him to write 'Datsu-A Ron' with his standpoint of 'ten wa hito no ue ni hito o tsukurazu...' (The heavens do not create Man above his station...) ("Gakumon no Susume" [An Encouragement of Learning]).
つまり、門閥、閨閥政治や中華思想また小中華思想など民族（人種）差別、日本蔑視思想で、「平等」の精神に真っ向から反する思想、親子（姑、嫁）が血みどろの権力闘争を繰り広げ、そのために事大主義に走り独立心がなく外交の一貫性がないこと、と福澤諭吉らから見れば、そう見える朝鮮王朝政府に対し、「天は人の上に人をつくらず...」（『学問のすゝめ』)とする思想を重んじる立場から「脱亜論」に至ったのだ、という解釈がある。 - Wikipedia日英京都関連文書対訳コーパス
Daewongun knew the atrocities of West Europeans in China, and he actively promoted the wijŏng ch'ŏksa policy (defense of Confucian orthodoxy and rejection of Christian heterodoxy), which was not to admit ideas other than the doctrines of Zhu Xi, and also he believed in Sinocentrism, and because of this he presumed the Western Europe countries to be barbarous.
これは中国における西欧側の非道を知ったこともあるが、朱子学以外を認めない衛正斥邪という思想政策を積極的に推し進めたことから分かるように、大院君は中華思想的発想の持ち主であり、その点から西欧諸国を夷狄視していたことも理由の一つである。 - Wikipedia日英京都関連文書対訳コーパス
Unlike the thought which put a high value on 'Equality,' 'Righteousness' and 'Independence' by Yukichi FUKUZAWA and others, 'Bad friends' in the 'Datsu-A Ron' was the word used meaning the Qing and Joseon Dynasty Korea where, adhering to their old customs of Keibatsu (network by blood connection), lineage government and petit Sinocentrism (idea of disrespect for Japan), bloody strifes over authority were repeated, being Sadaejuui (Loving and admiring the great and powerful) and faithless in diplomacy and diplomatic policies changed so often.
ここでの「悪友」とは、福澤諭吉らの「平等」や「義」や「独立心」を重んずる思想と違って、福澤らから見れば、閨閥、門閥政治、小中華思想（日本蔑視思想）などの旧弊に固執し血なまぐさい権力闘争を繰り返し、事大主義で外交において信義がなく、外交方針がころころ変わる清国や李氏朝鮮という認識で用いられた言葉である。 - Wikipedia日英京都関連文書対訳コーパス
However, as the ritsuryo system (a system of centralized government based on the ritsuryo code) was established, a 'small empire' came to be established with a kind of Sino-centrism, which distinguished people in inland Japan under the Emperor's rule from Tang as a neighbor country, Silla and Balhae as foreign countries, and Emishi as barbarians as well as Hayato (ancient tribe in Kyushu) looking upon them as social outcasts.
しかし、律令制が確立していくにつれて、唐を「隣国」、新羅・渤海_(国)を「蕃国」、そして蝦夷を「化外の民」として隼人とともに「夷狄」として、天皇の統治下にある日本内地の王民と峻別する一種の小中華思想を掲げた「小帝国」が成立することになる。 - Wikipedia日英京都関連文書対訳コーパス
After the abolition of the embassies to China, in the Japanese aristocratic society, in which an isolation policy was practiced based on a petit Sino centrism, there were accumulated discontent with and criticism of the tribute trade because Japan was treated as vassal to the emperors of Ming; but, as the aristocrats were not able to speak out publicly in the face of the Yoshimitsu's strong influence, they could do nothing but comment on their dissatisfaction in diaries or other documents.
遣唐使の廃止以来、独自の小中華思想に基づく孤立政策を採っていた公家社会では明皇帝の臣下となる朝貢貿易に対して不満や批判が多くあったが、義満の権勢の前では公な発言ができず日記などに記すのみであった。 - Wikipedia日英京都関連文書対訳コーパス
it has written such as "the policy to kill wearing white cloths people", what was the evidence photo that Japan Government-General of Korea released swan class baekjeong who were slaves as discrimination class in Joseon era, they were not allowed to wear only white?
i read the homepage written so, it seems rather than released from the identification, i think it was trying to spread the technology of printing and dyeing, because wearing white clothes not only baekjeong.
i do not know because i am not living people at this era, but i think people not need to eliminate the white cloth ethnic.
