Japanese nationalist protest of 'comfort women' sculpture fails
July 09, 2013|By Carol J. Williams
South Korean soldiers stand around a statue commemorating the so-called comfort women used as sex slaves by Japanese soldiers during World War II in a May photo taken at the Japanese Embassy in Seoul. A similar monument is planned in Glendale to mark Korean Comfort Women Day on July 30.
South Korean soldiers stand around a statue commemorating the so-called… (Chung Sung-Jun / Getty Images )
A metal sculpture commemorating the “comfort women” used as sex slaves by Japanese troops during World War II stirred a transoceanic uproar among Japanese nationalists but the protest failed to block the project.
City officials in Glendale, north of Los Angeles, on Tuesday voted in favor of allowing the sculpture's installation at the South Korean section of a Sister Cities display at Glendale's Central Park.
The mayor and City Council had been bombarded in recent weeks with form-letter emails protesting the monument as a divisive reminder of a bitter chapter in Korean-Japanese relations.
But supporters of the project defended the monument as an important symbol to help the two communities reach a common understanding of the comfort women’s wartime suffering.
Estimates of the number of Korean and other Asian women and girls forced to serve as sex slaves for the Japanese Imperial Army generally range between 100,000 and 200,000 by respected international historical and research sources. Some conservative Japanese academics and politicians, though, contend the numbers never exceeded 20,000, and they insist that the vast majority of the women volunteered for the wartime sex trade.
Many of the emailed protests of the Glendale monument linked to a website compiling video, academic reports and paid advertisements arguing the Japanese nationalist position that the nature and scope of the comfort women’s work has been distorted to rekindle mistrust between Koreans and Japanese.
“We Japanese are strongly against the comfort women memorials,” Hashi Koichiro of Chiba, Japan, wrote to Glendale officials, referring to similar comfort women monuments in New York, New Jersey and Illinois. “We hope that you will make a truthful, fair and objective judgment in regards to this issue.”
Other letters sent by the hundreds to Glendale officials and California media, like one from Keiko Obara of nearby Arcadia, denounced the accepted comfort women statistics as “phony propaganda” and the park commemorations as defamatory of the Japanese.
A reporter's message on Twitter seeking a spokesperson for the Internet protest campaign elicited organizer Yumiko Yamamoto, who said she was reluctant to discuss it other than by email.
“The reason we started this is that we wanted to help Japanese speak out. Japanese are usually very quiet and peaceful” and uncomfortable arguing divisive issues, wrote Yamamoto.
She described herself as "a normal Japanese woman," not a nationalist or right-winger bent on rewriting history. She declined to provide contact information for herself or her organization’s website for fear of getting spammed by angry Koreans.
Glendale public information officer Tom Lorenz said city officials had spoken with Japanese diplomats and community leaders who expressed no concern about the monument.
Joachim Youn, president of the Korean American Forum of California that raised funds for the monument, disputed the protesters’ claims that it was intended to provoke controversy between Japanese and Koreans.
“The majority of Japanese intellectuals agree with our position. Full recognition of history and evidence involved will lead to mutual understanding and lessening of hostility,” Youn said. “Our activities are not intended to strain the relationship between Koreans and Japanese, but rather to improve it by getting ourselves on the same page in terms of our perception of history and moral standards.”
The monument is to be installed July 30, proclaimed by Glendale Mayor Frank Quintero as Korean Comfort Women Day.